Confucius
and Confucianism
Confucius was introduced for the first time to the West as: Chinese philosopher,who
flourished about five hundred years before the coming of our Lord and
Savior Jesus Christ. Confucius' teachings have exercised such a molding
influence that if the Oriental way of life were to be characterized in
one word it would be "Confucian" Confucius was human, all-too-human,
and the sagest of the sages. He did not pretend to be a prophet, but dedicated
his whole life to save the mankind as a heavenly missionary. Confucius
promised those who followed him no great riches, no secrets for worldly
power or fame. Instead of gold or glory, he spoke only of a dream. Confucius
spoke and lived and dreamed of a world where happiness, good, and peace
would replace misery, evil, and war. His dream was not merely of a world
as it had been or might be; his was a dream of a world as it should be.
Confucius was a man who never led an army, ruled a kingdom, or conquered
a nation, but shaped the flow of human history and established a system
of ideas that has lasted over twenty five hundred years.[Bennett Sims]
When I began to read Confucius, I found him to be a prosaic and parochial
moralizer; his collected sayings, the Analects, seemed to me an archaic
irrelevance. Later, and with increasing force, I found him a thinker with
profound insight and with an imaginative vision of man equal in its grandeur
to any I know. Increasingly, I have become convinced that Confucius can
be a teacher to us today--a major teacher, not one who merely gives us
a slightly exotic perspective on the idea already current. He tells us
things not being said elsewhere; things needing to be said. He has a new
lesson to teach.
Named for at 6th century B.C. Chinese teacher and thinker, K'ung Fu-tzu,
whose Latinized name is Confucius, Confucianism is one of the three
religions that form the traditional heritage of China (together with
Taoism and Buddhism). read more
 Neo-Confucianism as
propagated by Zhu Xi (1130-4200, in Japanese, Shushi) of Song China
became the most influential doctrine in shaping the thought and behavior
of the Japanese people. This was in part due to the state sanction and
encouragement given to its teachings. Tokugawa Ieyasu and his successors
found its ideal of orderly submission to the authorities well suited to
the bakufu's desire to maintain a stable political and social order. read
more
 In its early form (before
the 3d cent. B.C.) Confucianism was primarily a system of ethical
precepts for the proper management of society. It envisaged man as
essentially a social creature who is bound to his fellows by jen, a term
often rendered as “humanity,” or “human-kind-ness.” Jen is
expressed through the five relations—sovereign and subject, parent and
child, elder and younger brother, husband and wife, and friend and
friend. Of these, the filial relation is usually stressed. read
more
 The Confucian tradition has
a long historical legacy in East Asia extending from China across Korea
and Japan and into Vietnam. The influence of Confucianism has been
significant in political thought and institutions, social relationships
and ritual exchange, educational philosophy and moral teaching, cultural
attitudes, and historical interpretation. Indeed, Confucian values still
play an important part in East Asian life despite the striking inroads
of modernization and westernization. read more
 The name “Confucius” is
a Latinized version of “Kong Fuzi,” meaning “Master Kong.” Kong
Qiu (551-479 BCE) taught a system of moral wisdom that would become a
predominant social force in China, from the second-century BCE until the
mid-twentieth-century BCE. Confucianism does not teach as a central
doctrine that a God or gods should be worshipped, or that there is a
life after death; it has no priesthood, but it does embrace a system of
ritual. read more
 Major school of thought in
China which defends an ethical and political ideal that has been a
dominant influence on the way of life of the Chinese. Members of the
school are motivated by social and political concerns, and many take
part in government at some stage of their careers, with some attaining
influential official positions. They regard cultivation of the self as
the basis of social and political order, and many of them are also
influential teachers devoted to bettering themselves and their pupils.
This predominantly practical orientation is coupled with a reflectivity
that has led to the development of elaborate metaphysical views,
theories of human nature, and accounts of the human psychology. read
more
 Confucianism - Chongmyo
Royal Ancestral Shrine...... Confucianism is a moral and religious
system from China started by Kongfuzi, under the Pinyin system,
c.551-479 B.C., Chinese sage more commonly known as Confucius, who
created sayings known as the Analects and other ancient commentaries. read
more
 Choson Korea ushered in a
period of rapid development in Confucianism - Chinese Confucian rites,
called 'ye,' reached into almost every part of Choson's aristocratic
elite. The lifestyle and behavior of Choson's elite were prescribed in
painfully minute detail, and included all facets of life: court
procedures, ceremonies, customs, language, music, and all principles
governing human interaction. read more
 An Overview of Confucianism
by Michael A. Ashby - Confucius was born in 551 B.C.E. in the
principality of Lu (Shantungprovince), China. He became a gifted teacher
who acquired a facility involvingthe Socratic method of teaching a
diverse array of subjects, includinghistory and poetry. Confucius used
this facility to train his students’minds and to impart wisdom to
them. read more
 An Alternative Vision of
Modernity - From a Confucian Perspective read
more
 The Cult of Confucius:Images
of the Temple of Culture - During much of the imperial era of Chinese
history, the teachings and ritual practices of Confucianism occupied a
privileged status in the education and training of the men who served in
the civil bureaucracy. read more
 Over the several decades in
which Confucius taught it is very difficult to estimate how many
students he had. Unlike the Buddha and Jesus, there is no indication
that he ever spoke to large groups of people. In The Analects there are
the names of about twenty men who might have been regular students or
disciples. read more
 "The reason why the
ancients did not readily give utterance to their words, was that they
were afraid that their actions might not come up to them."
"He acts before he speaks and then speaks according to his
action." read more
 Although Confucius
encouraged his students to learn about many things, he suggested that
they be very selective and careful in what they said and did. Since
Tzu-chang was studying to attain an official salary, the master
recommended, "Hear much and put aside what is doubtful while you
speak cautiously of the rest. Then few will blame you. See much and put
aside what seems perilous while you are cautious in carrying the rest
into practice. Then you will have few occasions for regret. When one's
words give few occasions for blame and his acts give few occasions for
repentance, he is on the way to receiving a salary." read
more
 Confucius and Socrates - The
Teaching of Wisdom read more
 Confucianism is something of
a derivative. As a matter of fact, Confucius insisted on close adherence
to Tao. However, he was pragmatic and concerned with the existential
problems of man, hence he deals less with generalities and more with the
practical matters of daily and personal relationships. The essence of
his system of relationships is fivefold, and fundamental to his social
order: ruler and subject; father and son; husband and wife; older
brother and younger brother; older friend and younger friend. read
more
 Confucius' basic idea: The
renewal of antiquity - In the troubled times following the
disintegration of the Empire, Confucius was one of the many wandering
philosophers who aspired to save the country with their counsels. All
found the way in knowledge, Confucius in knowledge of antiquity. His
fundamental questions were: What is the old? How can we make it our own?
How can we make it a reality? read more
 To many people, Confucius is
no more than the setup to a one-line joke. Few have heard or read any of
his teachings. Yet the truth and importance of his words resonate today
when they are heard, because Confucius' teachings developed in reaction
to the times in which he lived -- and our times are very much like his. read
more
 Confucianism, major system
of thought in China, developed from the teachings of Confucius and his
disciples, and concerned with the principles of good conduct, practical
wisdom, and proper social relationships. Confucianism has influenced the
Chinese attitude toward life, set the patterns of living and standards
of social value, and provided the background for Chinese political
theories and institutions. It has spread from China to Korea, Japan, and
Vietnam and has aroused interest among Western scholars. read
more
 In the Sung dynasty
(960-1279), Confucianism became a powerful force of thought in what is
generally called the Sung Confucian Revival.In the centuries preceding,
Buddhism was the dominant force in China; the intellectual centers of
China were the Buddhist temples. But in the Sung, the center of
intellectual activity again devolved on the scholar. read
more
 What is Confucianism -
Confucianism is humanism, a philosophy or attitude that is concerned
with human beings, their achievements and interests, rather than with
the abstract beings and problems of theology.Confucianism
is humanism, a philosophy or attitude concerned with human read more
 CATHOLIC ENCYCLOPEDIA:
Confucianism read more
 Confucianism: Article
written by Judith A. Berling for the Asia Society's Focus on Asian
Studies read more
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